Jesus and Politics

Many Christians I talk to suggest that maybe we shouldn’t talk about or get involved in politics at all. It is just too divisive. My experience is that it is only divisive if I disagree with you. In other words, talk all you want about politics, pastor, as long as we are in agreement.

Someone told me the other day that Jesus never talked about politics. Wrong. Jesus called out the religious leaders and political leaders of his day. He stood tall against the oppression of the weak in every way imaginable—all the way to the cross.

When you study the Gospels — and the political and socioeconomic backgrounds behind them — you begin to realize why Jesus was feared by all the major political parties. Jesus’ message was incredibly political. His teaching and parables on law, taxation, party attitudes, the judicial process, and foreigners challenged all the political leaders of his day.

I’ve come to believe that people hold their views about almost anything because of a combination of three factors:

Intellectual/theological reasons

We all hold our views because they make sense to us. I think about when life begins, and I believe it begins in the womb—at conception. That impregnated embryo is a live person who is fearfully and wonderfully made. So, it only follows, for me, that it is not fetal tissue it is a baby. Therefore, to take that baby out and dispose of it is taking a human life.

That makes sense to me.

But there are those that feel pro-choice is a complex process – it’s not just about abortion, but about birth control, or having a child – it’s about all reproductive choices. It’s having access to information so that a woman can reach their own decisions without interference. And it’s about who makes the final decision. Not a judge or the government, but the woman. It’s about having options and celebrating freedom.

That makes sense to them.

Emotional or personal reasons

When emotions get injected into an argument it inflames your thinking and is why you see so much anger at the rallies of both candidates.

Lynette and I watched the film “42” about the life of Jackie Robinson. The actors portraying racism in the film showed so much anger, disgust, and contempt for black people it was shocking to watch. If you ever read about the Jim Crow south and what was done to African-American people it hurts your heart, but you must remember that the perpetrators of those prejudices felt very deeply that they were right.

They might not have thought very deeply, but they felt deeply.

Social reasons

We hold our views about an issue or a party because of the social context we find ourselves in. We like to fit in. We want to be a part of the tribe. And when we spend our time surrounded by people that think like we think we get caught in a trap that some might call an echo chamber.

An echo chamber is a metaphorical description of a situation in which information, ideas, or beliefs are amplified or reinforced by transmission and repetition inside an “enclosed” system, where different or competing views are censored, disallowed, or otherwise underrepresented.

The more one watches cable news channels, read blogs, or engage in conversation with friends or family that affirm their view of how things should be, the more deeply ingrained those views become.

These three concepts are pillars that hold up our core beliefs. Changing one of these pillars will never change a belief. This is why we fight so hard and resist arguments so passionately. And it is why Christians can fight each other over political or theological issues.

How do we break out of this and follow Jesus’ method of cultural change? Jesus shows us the way as He stood before the governor of Judea, the politician, Pilate.

 And the chief priests accused Him of many things, but He answered nothing. Then Pilate asked Him again, saying, “Do You answer nothing? See how many things they testify against You!” Mark 15:3-4

Pilate is saying, “Jesus, they are killing you! Look at what they are doing! Look at the charges brought against you, aren’t you going to defend yourself?” Pilate must have done some investigation and a background check of some kind on Jesus. Jesus was no threat. But Jesus refuses to use violence or power or anger or rage to defend Himself. This was a strange thing for Pilate to witness.

Jesus Had an Inner Peace

If we follow close enough to our Master, we will absorb that same inner peace.

Pilate saw the contrast between Jesus and His frothy enemies who were so threatened by his message and methods that they were frantic in their attempts to make sure that Jesus was not set free.

But Jesus is so calm and serene as if He knows that he is on a divine path that is being orchestrated by His Father. Forces from outside this realm were at play, writing the script as it was being lived out in that moment. Jesus trusted the Author and is calm and worry-free.

His enemies are using power to destroy Jesus. Jesus is using weakness to destroy power. His enemies took up political structures, procedures, and intrigue to do away with Jesus. Jesus lays down all his power and embraces weakness and vulnerability. They are enraged and violent—-Jesus forgives his enemies.

This is not how you start a revolution! Revolutions start with violent insurrections…by taking power and destroying your enemies. You out shout your opponents. You out organize them. You fire up the base! Yet Jesus is starting a revolution through loving His enemies and forgiving them.

Jesus Destroyed Power with Weakness

This is the most counter-cultural aspect of the way Jesus dealt with politics.

In our times, the religious right and left have mistakenly assumed that if they get power; if their candidate gets in office and can exercise his or her power by appointing justices to the supreme court that hold to their world view or other places of influence they then can get their country back to where it ought to be.

That was not Jesus’ way. Jesus didn’t try to lead Herod, Pilate, or the high priest Ananias or Caiaphas to his cause. The only persons of influence that were interested in Jesus’ message and kingdom were Nicodemus and Joseph of Arimathea. And they came to Jesus. (we don’t know how Joseph came to Christ)

Jesus’ strategy for His Kingdom was never to stack the Sanhedrin (the Supreme Court and Congress of His day) with his followers.

Earthly power was never The Jesus Way. Power politics will always deteriorate into an idol where the ends justify the means. For two thousand years, history has shown us that when the church gets in bed or even flirts with the state—bad things happen for the culture. Everyone loses, except the state.

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation.  ~ Saint Paul

How do we live as followers of Jesus in a post- Biden/Trump victory on November 3rd?

Have you ever heard of “The Jesus Prayer”?  “Lord Jesus, Son of God, have mercy on me, a sinner.” It is based on the publican’s prayer in Luke 18:13.

The word “mercy” in English is the translation of the Greek word eleos. This word has the same ultimate root as the old Greek word for oil, or more precisely, olive oil; a substance that was used extensively as a soothing agent for bruises and minor wounds. Remember the story of the Good Samaritan?

Olive oil

The oil was poured onto the wound and gently massaged in, thus soothing, comforting, and making whole the injured part. The Hebrew word which is also translated as eleos and mercy is hessed, and means steadfast love. The Greek words for ‘Lord, have mercy,’ are ‘Kyrie, eleison’ that is to say, ‘Lord, soothe me, comfort me, take away my pain, show me your steadfast love.’

If the followers of Jesus would allow themselves to be oil in the hands of the Great Physician, we could bind up the wounds of the broken-hearted and the battered souls of our land. But we can’t do that if we are busy trying to win through power. It only comes through weakness. Jesus showed us the way.

Fernando Ortega has become one of my favorite artists in the last few years. Here is his song Kyrie Eleison:

Would you pour yourself out with me?

“Lord Jesus, Son of God, have mercy on me, a sinner.”

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Living at the Speed of Love

God walks “slowly” because he is love. If he is not love he would move much faster. Love has its speed. It is an inner speed. It is a spiritual speed. It is a different kind of speed from the technological speed to which we are accustomed. It is “slow” and yet it is lord over all the other speeds since it is the speed of love. It goes on in the depths of our life whether we notice it or not.

-Kosuke Koyama, Three Mile An Hour God

The world is tired. We are suffering from perpetual motion sickness. I sit with people either in person or over a video call on a weekly basis that have a vacant look in their eyes and a heaviness to their countenance. They are weary.

That weariness is revealed in a full schedule and the ubiquitous electronic umbilical cord we carry around with us—our smartphones.

Annie Dillard has famously said, “How we spend our days is, of course, how we spend our lives.”

We wrestle with resting. Why do we find it so hard to slow down?

It’s countercultural to go slow

Regular stopping was once embedded into our weekly, monthly, and yearly calendars. I can remember when walking out of the office marked the end of the day’s work, when Sundays equaled rest days and Christmas holidays stretched on for weeks, even months. That’s rare these days.

In our culture, however, for someone to be busy is a sign that they are in demand. And if you are in demand, you are important.

I know pastors who wear their busyness like a badge of honor. Feelings of importance can seduce us. And often it comes from professional insecurity. Medical professionals are always busy. Lawyers are busy. CEO’s are busy. Engineers are busy. Accountants are busy. Highly respected and successful professionals are busy.

To slow down, to take rest seriously, to open up blank space in my daily schedule for doing nothing feels inefficient. To feel inefficient is not too far away from ineffective. To be ineffective is not very far away from being incompetent. We can’t live with that.  

Inefficient, ineffective, incompetent—not very aspirational. Our culture would reject us if that were to describe us. So, we stay busy to mask whatever weakness we might actually have.

I have had people come to me and say, “I know you are a busy pastor, but…” I have to assure them that I am not a busy pastor. I am a pastor who has time on his hands. Time for prayer. Time for study. Time for silence. Time for stillness. Time for people. Time for God.

Our identity is wrapped around the axel of being busy

If we derive a good chunk of self-esteem from being a super-worker, doing less could equal less praise – so how do I get to feel valued and important anymore?

Many people do what they do at the pace they do it because they enjoy the adrenaline high that comes from always being busy. Not only that, there is an identity crisis that busyness masks. If I am always busy, then I don’t have to come to terms with the truth that if my identity is wrapped up in my schedule or success my very existence is almost always threatened. I live as if failure is lurking around the corner just waiting for me to stop or slow down and then it will pounce on me like a cat on an unsuspecting mouse.

Doing always equals being. That’s the axiom of our culture.

Back in the 1960s the popular folk group, Simon and Garfunkel had a hit song that is about as countercultural as it gets for our day:

Slow down, you move too fast
You’ve got to make the morning last
Just kickin’ down the cobble stones
Looking for fun and feeling groovy

Hello lamppost, what’cha knowin’?
I’ve come to watch your flowers growin’
Ain’tcha got no rhymes for me?
Do-in do do, feelin’ groovy

I got no deeds to do, no promises to keep
I’m dappled and drowsy and ready to sleep
Let the morning-time drop all its petals on me
Life I love you, all is groovy

Here are some practices that have helped me to slow down and harvest that spiritual fruit of feeling groovy.

For My Exterior Life

  • Every morning I spend an hour in my woodshed (weather permitting) reading God’s word and listening to the day awaken. If not in my woodshed, then in my favorite chair next to a window so that I can watch the night give way to the day.
  • There are times during my day that I get up from my desk and take a walk outside around the perimeter of my Church building. This change of pace opens my senses to the sights, smells, and sounds of the outside world. It takes seven minutes to walk around my building.
  • Monday through Friday I lead a 15 minute guided prayer time at noon with a handful of pilgrims from different parts of the country over zoom.
  • I block out time on my daily calendar to do—nothing.
  • Every Saturday I practice Sabbath.

For My Interior Life

  • I listen to soft instrumental music that soothes my soul. I have favorite Pandora and Spotify stations that I use. Often film scores like Out of Africa or The Mission.
  • I read the Psalms every morning. I have a reading plan that takes me through the Psalms in two months. I read them three times a day. Morning, noon, and before I go to bed. I read them slowly. Painfully slow.
  • I read poetry aloud. I have discovered this practice in recent years, and I can sense my interior clock slow down. Poets like Wendell Berry, Mary Oliver, William Stafford, Robert Seigel, Judy Brown, and John O’Donohue.
  • I am working my way through hand-copying the New Testament into a journal. I call this Scriptio Divina (Sacred Writing). I write in cursive ten verses every morning. This practice slows me down to see words, word pairings, and phrases that I have often missed as I hurry to get my Bible reading in before wolfing down my breakfast and rushing off to work.

I offer these as suggestions. They all may not work for you. But it is important to find ways to slow down in a world that is spinning out of control. My grandfather used to say to me, “Joe, don’t just sit there, do something!” I’ve come to say to myself these days, “Joe, don’t just do something, sit there.”

There is a difference between being tired and being weary. I am tired after I preach my sermon each Sunday. I am tired after I split a cord of wood. I am often tired after a day’s work of studying, listening, and caring for people.

But weary is different. The Apostle Paul reminds us in Galatians 6:9, let us not be weary in well doing. Weariness is a soul-sickness. This comes to us when we live out of rhythm from God’s design of Sabbath-keeping and building into our day white space in our schedule for interactions with Jesus.

Weariness comes to us when we don’t attend to the One who said,

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” Matthew 11:28-30

I think it worthy to note that Jesus was never in a hurry and he was never late. Can you keep pace with Jesus? You can if you follow him.

After all, he walks at the speed of love.

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Sacred Opportunity

When I was a young boy my father came to my brother, sister, and I and said, “If one of you will come to town with me I promise you won’t regret it.”  I had been to town before so I said no.  My brother mumbled something about being bored sitting in the car while Dad was at some church meeting.

But my little blond-haired, snaggled-tooth sister beamed and said she would go. My Dad and sister loaded up in the car and drove the three miles to town while my brother and I went back to playing. We played for about an hour when we looked up the long dirt driveway from the main road that led to our house and saw that sister of ours riding a bike down the road. She had a grin so big that you could count the bugs on both of her teeth.

“Hey, where did you get that bike?” we asked.

“Someone gave it to our family,” she said.

Dad, who had been following her in the car,  pulled up and had a smile on his face. We looked at him like he had pulled a fast one on us. We were a poor family, so for us to be given a used bike was a big deal. And to be the first to ride it was a bigger deal. And to get to ride it all the way home from town—that was a privilege that my sister would gloat about to her older brothers for a long time.

We started to whine about it not being fair and he stopped us and said, “You had the same amount of information she had, but she trusted and acted on that information.  You wanted to play.”

Our problem was that we didn’t know a good opportunity when it was offered. She trusted her father and reaped the benefits.

Our God is the God of the open door.  When people trust God and walk through open doors, the power of God is set in motion and things beyond our ability to make happen.

At the end of the ancient book that we love Jesus speaks of another door. This is not a door of opportunity. It is a door to the heart, but it is closed.

Behold, I stand at the door, and knock: if any man hears my voice, and opens the door, I will come in to him, and will sup with him, and he with me.     Rev. 3:20 KJV

This is one of the most tender images in the Bible.

One time when our twin granddaughters were about four years old they were spending the weekend with us and I walked down the hallway towards my room and could hear them playing house in their room at our house. Little red-headed girl chatter about tea, flowers, and cake.

I stood outside and listened to the conversation between these little angels and my heart melted. I did the only thing a grandfather of grandgingers could do under those circumstances—I politely knocked on the door. Presently, little Addie, who wants to marry me when she grows up, opened the door. When she saw me she exclaimed with a huge smile, “Cadie, we have guests!”

I went in and enjoyed a wonderful pretend meal.

When you love somebody, you wonder; will the door always be open? Will I always be welcome in that heart?  What will I do if one day I knock and they don’t answer?

As my grandfather might have said, “Jesus stands there, outside the locked door of my heart with His hat in his hand—waiting for me to let Him in.”

God has designed you with this door to your heart that can only be opened from the inside. No one can force you to love them.  No One.  Not even God.  Only you can open the door of your heart. God Himself will not violate that door.  But He won’t go away either! Because He loves His children too much.

If you will open the door of your heart, he will come in and you will share the most tender and rich intimacy you could ever imagine.

Doors of opportunity and intimacy are waiting for you. Open the door. I promise you won’t regret it.

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Terms of Endearment

Lynette: I wish these cabinets at home closed like my new cabinets at school.

Me: How’s that?

Lynette: They would close by themselves and not bang with they shut.

Me: But how will I know when you are upset with me if they don’t bang when you shut them?

Lynette: You’re an idiot.

Me: Oh.

We have special names like this for each other. I call her “Babyface” and she calls me “Idiot.” She often says to me when I tell a story of her calling me “Idiot” that she doesn’t actually call me that very often. I say, “You say it with their eyes. You say it with your eyes.” That’s when she usually says, “You are an idiot.”

In close relationships, people often give each other private names. It’s a way of saying, “I have a special connection with you. You are special.”

In the last book of the Bible, Jesus promises To the one who is victorious (keeps putting one spiritual foot in front of the other) I will…give that person a white stone with a new name written on it, known only to the one who receives it. (Revelation 2:17)

What will that name be? Unlike the secret name that Lynette has for me, Jesus’ name of endearment for me and you is a secret. I don’t know what yours will be, but I believe that when we hear it we will instantly know a closeness with the One who spoke these words that will surpass all other moments of intimacy we have ever know by ten million.

Let me tell you a story…

As we climbed the 13,200-foot pass, so we could drop into the Deadman basin, I could see that dad was slowing down. His knee had been giving him plenty of trouble. It was before his knee replacement and he was climbing with bone on bone in his right knee. Understandably, he was the last up to the top of the pass. As we sat in that high alpine saddle above timberline waiting for him one of my sons said, “Dad, grandpa is tough. Are you going to be able to climb up here like he is doing when you are 65?”

“Shut up, kid. You’re bothering me.”

No. I said, “Yeah, he is setting the bar pretty high for me.”

At Deadman Lakes

After a week of catching the best cutthroat trout in the state, we started planning our trek out. Dad’s knee never recovered like he had hoped and the thought of climbing out the same way we came in was out of the question. The trouble was we had never come out of Deadman any other way. We got the topographical maps out and he and I began looking at other possible routes.

We settled on one good route and on the sixth day of our trip headed out. It was a longer trek, but much easier on my dad’s knee. He was still slow but making good progress.

The final pitch down to Lower Sand Lakes and the relatively easier trail back to the truck was blocked by a cliff band that was dangerous to descend. I had everyone set their packs down and wait as I probed the cliffs to find a way down that was safe for my teenage sons and my injured father.

Eventually, I found a steep cut in the rocks of the cliff that was filled with a remnant of last winter’s snow. I decided to kick-step down and drop my pack and then go back up and carry each of my son’s packs down myself and then carefully “spot them” them from below, placing each of their feet in the large and boot-packed snow steps I had created on my initial descent.

One by one, I ferried them down the 75-foot snow chute. It was slow going and the boys were more than a little nervous about the descent. Dad watched me take each of them down and never said a word.

Finally, the only one left was Dad. I climbed back up the seventy-five feet to where he and his pack were resting above the snow chute. I sat down beside him.

After a long silence, he said, “You are really good with those boys. You helped them feel safe in a dangerous situation.”

“Thanks.”

The boys were burning off residual adrenaline by having a snowball fight at the bottom. Dad and I just sat and watched them. Then we would look out at the green floor of the Wet Mountain Valley.

We sat silently together.

Finally, I asked him, “How’s your knee?”

Probably a little more sternly than he meant he said, “It hurts!”

I nodded.

We sat in silence a little more.

“How do you want to do this,” I said.

“I want to carry my own pack down!”

I nodded.

“But you better carry it,” he said.

“Okay.”

We got up and I put his pack on my back and made my way to the snow chute. I went first so as to spot him and make sure his feet were deep in the pocket of the steps we had created. As I stepped onto the snow with his pack on my back, he grabbed my shoulder and turned me to face him and said, “Son, you are my hero.”

I never imagined in my wildest dreams that my dad would ever call me ‘hero.’ It touched a place inside of me that ached for affirmation and assurance that I had what it took to be a man. Not going to lie, tears filled my eyes making it difficult to shove his feet into those boot-packed steps down the snow chute—one foot after another.

As incredible as that moment was for me, it will fade into a distant memory the day Jesus hands me my white stone and calls me by my special name.

What will that name be for you? Will it be Courage? Beauty? Faithful? Friend? Beloved?

Jesus will say, “This is just between you and me. It’s our little secret. That’s how close we are. That’s how special you are to me.”

You will experience intimacy with God that no one else will share. Not Billy Graham, Mother Teresa, not the Apostle John himself. They will have their own name, but not yours. You will have the intimacy, belonging, and love that you have craved your whole life.

You will be made whole by love. You will be a creature of unimaginable splendor with a new name. So, keep putting one foot in front of the other. And soon enough you will hear your new name.

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In God We Trust

O that you would tear open the heavens and come down,
so that the mountains would quake at your presence—

We have all become like one who is unclean,
and all our righteous deeds are like a filthy cloth.
We all fade like a leaf,
and our iniquities, like the wind, take us away.
7 There is no one who calls on your name,
or attempts to take hold of you;
for you have hidden your face from us,
and have delivered us into the hand of our iniquity. Isaiah 64:1, 6-7

The late M. Scott Peck’s opening sentence in his landmark book, The Road Less Traveled is relevant for our times, “Life is difficult.” If Mr. Peck had lived to see our day of vitriol outside the church and inside the church, I believe he would have put the font of that sentence in all caps. What are we to do when life is difficult? We have some help from the pen of the prophet Isaiah.

Isaiah is convinced that the only way to invoke the presence of God is for the people to be honest about their tepid and lukewarm approach to Yahweh. The times in which this prophecy was written were not a happy time. They were oppressed and being brutalized by a vicious regime.

Those times are not that much different from our times. If you watch the news today, with what is happening in Portland, Kenosha Wisconsin, and Washington D.C.—-it is not a happy time.

The forces of hate are pitting us against each other and trying to force us into a binary choice between fascism and socialism. Two words that carry so much freight they need separate engines to pull them up the political train tracks.

We fought a war to rid the world of fascism. (WW2) We fought a cold war to rid the world of Communism/Socialism. So, if one side of the political divide can successfully get folks to believe that Joe Biden is a socialist, they will motivate people, who remember the cold war, to get out and vote for Trump. But if the left can successfully describe Trump as a fascist, they can motivate their group to vote for Biden.

So, I guess those are our choices this November:

Biden the Socialist.

Trump the Fascist.

Really? The implication is that if you vote for Trump YOU are a fascist. Or if you vote for Biden YOU are a socialist. The world system and the Devil is counting on this simplistic choice to put us at each other’s throats. That kind of fear sets us up for mass manipulation by a political propaganda machine. (Historically, those ARE favorite tactics of socialist and fascist)

Their strategy is working and in too many instances Christians are playing into the manipulation of fear and loathing. Christians must be wise to that manipulation.

This week I ran across a quote by C.S. Lewis that put all of this into perspective for me:

The devil always sends errors into the world in pairs–pairs of opposites. And he always encourages us to spend a lot of time thinking which is the worse. You see why, of course? He relies on your extra dislike of the one error to draw you gradually into the opposite one.

It is possible that a person can hate what they perceive as the evil of socialism to such a degree that they back their way into fascism. And the same might be possible for those who hate fascism.

Isaiah is unflinching about the mess that exists in the world, and in the depth brokenness of a human soul. This is why I have begged family and friends to step out of the conservative echo chamber where everyone espouses the fear of chaos of Black Lives Matter and socialism.

Certainly, I have irritated some in my family and group of friends to step outside of the liberal echo chamber where everyone espouses that a revolution needs to occur in order to bring about the needed social change. I’m afraid all I’ve succeeded in doing is irritate my conservative and liberal family and friends. And yet, it seems, that no one wants to come out from behind the security of their political and social prejudices.

There is much fear manifesting itself as anger in our culture these days.

Peacock Emotions

Psychologists distinguish between primary emotions and secondary emotions. Primary emotions are fear, despair, shame, guilt, anxiety, etc.

A secondary emotion is anger. It is the “display” emotion. Like a peacock displaying its tail feathers, anger is what we show.

I believe that there is a lot of fear on display as anger these days. I see it everywhere. I wonder if that is true about your heart as well. On the off chance that it might be true, let these words bring you some comfort from Dallas Willard.

“The gospel of the kingdom steadies us against believing anything bad about God. This world is a perfectly safe place to be as long as you’re in the Kingdom of God.”

Be a Kingdom person, not a conservative, progressive, libertarian, or even an American. Be an apprentice of Jesus Christ and you might get some sleep tonight.

We need some hope that God is going to do something about this. Isaiah gives us some hope,

Yet, O Lord, you are our Father;
we are the clay, and you are our potter;
we are all the work of your hand. Isaiah 64:8

Trusting in God teaches us to hope even in the moments when the world seems uncertain and we don’t have a whole lot of confidence in ourselves.

Over twenty years ago Lynette and I were rebuilding our marriage. It was summertime and I had sent her and the boys to spend three or four weeks in Colorado with her parents and family. I stayed in the Seattle area to work.

We made plans to meet in Idaho, just outside of Yellowstone, and I would take them back to the Northwest. We had turned the corner in our relationship and the anticipation of seeing each other was beyond words.

As I drove through the winding roads of the mountains of Idaho towards the campground, my heart began to beat faster, and my foot got heavier on the gas pedal. A song came on the radio that reminded me of my love for her and I had to pull over to the side of the road because I couldn’t see through the tears in my eyes.

Finally, I pulled up in their rented space in the KOA and there was the Motorhome that held my family. I got out of the car and knocked on the door. Someone looked out the window and yelled, “It’s dad!” I opened the outside door and could hear my young boys squealing with excitement. Then Lynette appeared in the door opening. The only thing separating me from the bride of my youth was a screen door, but it was locked. Lynette struggled to unlock it…her urgency to get to me was so intense I thought one of two things were about to happen:

One, she was going to start cussing.

Second, she was going to tear through that screen door.

Finally, the screen door released and out she came, threw her arms around my neck, kissed my face, bawled so much that tears were smearing on my cheeks.

What does trustful waiting do to you? It increases the intensity of desire for the one you are waiting for. It enlarges our hearts. It deepens our capacity to love. It widens our souls and what our souls were designed for: Love for God and love for one another. It opens up caverns of space in our soul for the good Father and Divine Potter to come and abide inside us.

And that is a perfectly safe place to be.

So, hear our prayer, Lord. Go ahead and tear the heavens open and come down. Any time before November 4th would be great.

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The Sea Takes the Rest

All we like sheep have gone astray; we have turned every one to his own way. Isaiah 53:6

A man is thinking about leaving his wife because she is difficult. He is correct. She is a very harsh woman. But we pray together, and I listen, and he stays with her.

Another man tells me of a pornography addiction that has escalated into group sex with strangers and random sexual encounters with men. I listen and pray with him for weeks and months give the Biblical wisdom about such things. I meet with him as long as he is willing.

A woman has an affair with a co-worker and the husband finds out. My wife and I spend hours, days, and weeks meeting with them. I get calls and texts in the middle of the night for months from one or both of them because their hearts are on fire with pain and betrayal.  We pray, listen, give counsel from the Bible. We declare to them both that we will walk with them all the way to a marriage of restoration. They stay married.

A man comes to faith in Jesus, I baptize him, and I spend hours drinking coffee and teaching him the basics of the Christian life. We pray together, we talk, and we walk together for months and then years. He grows and grows in his understanding of the faith.

Two young couples with their kids come to church and declare that they have found the church for which they have been looking for all their lives. We pray together and enfold them into places of services within the Church. Their children grow and learn about Jesus.

Another family joins the fellowship and begins to serve in the church. I meet with the man for coffee hours and yet he and his wife begin to drift apart and he begins to date a married woman so I ask him to take some time off of serving in the church until he settles his marriage status. I pray with him and show him the teachings of the scriptures about divorce.

A man who is addicted to pornography comes to me and asks if I can help him. I say I will help with him until there is a complete restoration of his soul. I pray with him and show him what the Bible says about lust and intimacy. We meet weekly for months.

A recovering alcoholic and I meet for coffee and great conversations about life, Rock and Roll music, and Jesus.

A woman and her daughter begin coming to our Church and breathe such a sigh of relief at finding a safe place from which they can recover from a toxic church relationship. They are enfolded deeper and deeper into the Church and begin to serve. The younger woman was having difficulty getting pregnant. So, we pray and pray and pray for the couple to conceive and give birth to a healthy baby. We pray for the husband to begin to attend Church. He begins coming and is faithful to come even when his wife is too ill with morning sickness. He begins to serve in the Church. A healthy baby is born to this lovely family.

A middle-aged couple begins attending and starts serving at the Church. I visit them in their home. We have them in our home. We pray with them.

A single mother and her daughter attend and serve. I go to her place of employment with the horrible news that her father has suddenly died. I carry her in my arms to her car and drive her home. My wife and I pray with her and love her; care for her.

A man comes to Church for years without his wife and daughter. He serves faithfully in a vital place of ministry at the Church.

A couple comes to our home to share several meals, she sings on the worship team, and at one point he tells his wife I am a false preacher and fake Christian.

And now I must stop. For the tears are flowing and the pain is deep. In a span of eighteen months, they all left a previous church. Some attend other churches; prettier and sexier churches. Others just don’t go to church anymore at all.

But I know their names.

The movie The Guardian gives an inside look at the Coast Guard’s highly successful but little-known program of Rescue Swimmers. The men and women of this elite team are called upon in a moment’s notice to drop from helicopters and plunge into storm-tossed seas in order to rescue those whose lives are in danger.

The instructor, played by Kevin Costner, is a legend among his peers, and stories of his quiet heroism haunt the self-confident upstart. Fascinated, the protégé, played by Ashton Kutcher, discovers there is a number that the instructor keeps in his head, a number he assumes to represent the people he has saved over the course of his career. Several times he tries to pry it from the man, but it is not something the instructor wants to talk about.

He becomes less focused on himself and more on his team members. Shortly after he graduates from the program, he visits his instructor, and they talk over beers. The young protege, Jake, asks the instructor a question,

“Hey, there was a question I wanted to ask you back at school, but I didn’t. When you can’t save ’em all, how do you choose who lives?”

“It’s probably different for everybody, Jake. It’s kind of simple for me, though. I just, I take the first one I come to, or the weakest one in the group, and then I swim as fast and as hard as I can for as long as I can. And the sea takes the rest.”

Jake then presses him.

“What’s your real number?”

“22.”

The number is much lower than Jake imagined. “22? That’s not bad. It’s not 200, but . . .”

“22 is the number of people I lost, Jake. The only number I kept track of.”

I have to go now; the Good Shepherd is calling. One of His sheep is in trouble and, as you probably know, sheep don’t swim very well.

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At the End of the Day

Here is the world.
Beautiful and terrible things will happen.
Don’t be afraid. – Frederick Buechner

“How are you doing these days, Joe?” my friend asked.

“I’m doing really well.”

“Well, you are about the only one I’ve asked lately that can say that,” he said.

As soon as he asked me the question, I flashed on the flow of activity on a recent Sunday. It has been a few days since that day, and I am still feeling the afterglow. Would you like to know what made it so good that it echoes down through the corridors of my mind until today?

Thanks for asking.

First, I participated in a few things that are essential to my vocation. Like standing in front of a congregation and leading in prayers, confessions, officiating silence, and sharing God’s Word. I’ve grown as comfortable doing this as making coffee every morning, I’ve been doing it so long.

On this particular Sunday, I experienced what theologian John Claypool calls the “preaching event”. That is when a preacher connects with the Holy Spirit and then reaches out and connects with the soul of a congregation he loves. That moment becomes a “thin place” between heaven and earth—where the distance between the eternal and the temporal is thin as a baby’s breath. It doesn’t happen every Sunday or every sermon, but when it happens the divine spark of eternity ignites preacher and people. The temptation is to try to replicate it as if you could catch lightning in a jar. It can’t be done.

Then, after church, my wife and I were invited to my youngest son’s home for Sunday lunch. He and my daughter-in-love prepared a wonderful and satisfying meal. It was sacramental to sit across the table from my son and hear him say grace over the meal he had prepared in his home for his parents. But, before the meal, I bounced my youngest granddaughter on my knee and gave her so many gray whisker kisses on her little neck that she laughed out loud. Her laughter made my eyes brim with tears.

Sitting on their sofa, drinking rich, dark, black coffee, and putting my arm around my wife while we ate a Haagen Daz ice cream treat made me feel as loved as I have felt in a long time. All was well in my familial world.

As we arrived home to our mountain cabin after lunch it was unusually hot for the mountains. I remember looking at the indicator on the dash of my truck and seeing 88 degrees glow in a garish blue light.

I said to my wife, “I’m going to go into the coolest part of the house, lay down, and see what happens.”

You know what happened. My mouth eased open, my breathing got heavy, and I growled in about 25 grace-filled minutes of sleep that was as delicious as the ice cream I had tasted on my tongue earlier and as satisfying as the laughter of my granddaughter.

Refreshed, I walked out off our deck and into the shadow of Mount Princeton, fired up my wood splitter, and spent the next two hours splitting two cords of green Chinese Elm I had piled up by my woodshed. The rounds were extremely heavy with moisture and the splitter often moaned as much as I did working the rounds into manageable fuel for a future mid-winter fire.

The interior of the split wood was a mixture of streaks of mocha colored layers that gave way to pancake colored swirls. It was warm to the touch inside the damp wood. Fermenting. Like it was preparing for winter itself.

My arms and, more significantly, my lower back began to give way as I counted how many more rounds were left that needed to be split so that they would cure in time to be burned by December. Five, four, three, two, and finally—as the sun slipped behind the shoulder of the mountain, I split the last piece of wood.

I turned off the noisy splitter, walked into the house to get a cold drink.

My wife asked, “Did you have fun?”

A recent Sunday

I winked at her, smiled, and closed the door behind me and with drink in hand, walked out to sit on the deck to admire my pile of firewood and my mountain. I stayed there until the bats came out to hunt mosquitoes. I watched them flit here and there in their erratic flight patterns and said to myself, “Yes, I had fun.”

Vocational fulfillment, love of my family, deep rest, and splitting firewood.

That happened on a recent Sunday. And I am still enjoying it these many days later. I’m doing well, in the midst of a world that is not.

Thanks be to God.

And thanks for asking.

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We Need A Savior

Amazing love, how can it be?
That you, my king. would die for me
Amazing love, I know it’s true
Its my joy to honor you.

If you don’t believe in original sin, I can only surmise that you have never attended a Baptist business meeting or an HOA annual meeting.

Every time I look in the mirror, I am reminded that we need a savior. Every time I watch the nightly news, I am reminded that we need a savior. There is so much hatred and violence that, at times, it can feel overwhelming.

A North Carolina man has been arrested in connection with the shooting death of a 5-year-old boy who was playing in his front yard with his two sisters. Darius N. Sessoms, 25, of Wilson, N.C., has been charged with first-degree murder.

The 5-year-old was identified by family members as Cannon Hinnant.

Cannon was shot in the head while playing outside of his father’s home Sunday, his family said. He died after being taken to the Wilson Medical Center.

The young boy’s father is next-door neighbors with Sessoms.

A woman who said she witnessed the horrific incident claimed Sessoms shot Cannon, then ran back into his own house.

“My first reaction was he’s playing with the kids,” said Doris Lybrand. “For a second, I thought, ‘That couldn’t happen.’ People don’t run across the street and kill kids.”

Cannon’s mother said the boy’s 7-year-old and 8-year-old sisters witnessed the shooting, which police were alerted of at around 5:30 p.m. Sunday.

The racial unrest that white America wants to ignore is on the news almost every night. I recently listened to a podcast featuring African American Willie Jennings.

Willie Jennings is an associate professor of systematic theology Africana studies and religious studies at Yale University. He’s an ordained Baptist Minister and his author of Christian ImaginationTheology and the Origins of Race as well as a commentary on the book of Acts.

I remember my first time—you never forget your first—the first time a white police officer pulls you over.

I was 14 riding a brand-new bicycle that my eldest brother had bought for me on my birthday. I had outgrown the old Stingray bike. I rode all over town this extraordinary gift from my brother that marked my step into young adulthood.

It also marked, unfortunately, the step into the sickening ordinary that would be part of my life.

The police officer yelled from his car get off the bike. I quickly obeyed remembering the words of my father and my brothers when they said, “Stay out of trouble. Do what they tell you.”

“Whose bike is this?”

“It’s mine,” I said.

“Sit on the curb and don’t move,” the police officer said, as he took my bike back to the patrol car and left me sitting on the curb.

I saw people drive by watching me sitting near flashing lights and I wish someone, anyone who knew me, and knew what a good church boy I was, would drive by, stop and help me.

This was the first time I felt that helplessness.

I did not feel helpless because it was nothing I could do. I felt helpless because there was nothing that this police officer could do to me that I could stop in any way. After what seemed like hours to check the serial number on my bike, he told me I could take it and go.

That was it. No apology. No words of advice or wisdom. He just drove off. I have had such encounters with police officers multiple times in every decade of my life since then until now.

Not the same, but exactly with the same dynamic—I’ve been pulled over or stopped on the street or stopped in a store—for doing nothing wrong.

And then I left each encounter with the return that feeling of helplessness.

We need a Savior to do something about the darkness of our hearts. What would change our hearts? Nothing but the blood of Jesus. What can wash away my sins? Nothing but the blood of Jesus. We are the beast and He is the beauty.

The ancient Scriptures teach us that Jesus became a beast on a cross to transfer his beauty to our lives.

What would be strong enough to hold down the arms of the One who created the stars? What would be strong enough to bind the limbs of the Maker of the universe to the cross? Nails? Chains?

No.

Nothing but his love for you. Jesus’ death shows the depth of his love.

He lost everything. He was crushed. He was marred beyond human likeness. He was the Lord of the worlds. He lost the universe. He lost his glory. He lost his beauty. He lost everything.

He loves you more than the world. He loves you more than the glacier-carved mountains. He was willing to let everything go in order to get us.

As a pastor, I’ve talked to people who were dying. They never say, “I regret I didn’t spend more time at the office.” What do they regret? They always have regrets with regard to relationships and love.

Are you melted by spiritual understandings of how much he loves you? Do you live in the reality of it? Is it a walking reality? Can you breathe it? Can you feel it? Can you taste it? Can you touch it? Do you know how different you’d be if you’d realize the magnitude of his love?

In his book Mortal Lessons, Richard Selzer, M.D., writes:

“I stand by the bed where a young woman lies, her face postoperative, her mouth twisted in palsy, clownish. A tiny twig of the facial nerve, the one to the muscles of her mouth, has been severed. She will be thus from now on. The surgeon had followed with religious fervor the curve of her flesh; I promise you that. Nevertheless, to remove the tumor in her cheek, I had to cut the little nerve.

Her young husband is in the room. He stands on the opposite side of the bed and together they seem to dwell in the evening lamplight, isolated from me, private. Who are they, I ask myself, he and this wry mouth I have made, who gaze at and touch each other so generously, greedily?   The young woman speaks. ‘Will my mouth always be like this?’ she asks. ‘Yes,’ I say, ‘it will. It is because the nerve was cut.’  She nods and is silent.  But the young man smiles.  ‘I like it,’ he says, ‘it is kind of cute.’

All at once, I know who he is. I understand and I lower my gaze. One is not bold in an encounter with a god. Unmindful, he bends to kiss her crooked mouth and I am so close I can see how he twists his own lips to accommodate to hers, to show her that their kiss still works.”

Once upon a time, in the most surprising reversals in the history of stories, the beast in me and the beast in you needed the beauty of the Son of the Living God to rescue us. And at Calvary, God twisted His lips to meet our hideous and disfigured souls–to show that the kiss still works.

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Pastor, It’s Not Your Church

And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. Revelation 21:2

When I was in 4th grade, our family lived in the Wet Mountain Valley. We rented a house from Lee Adams right in the middle of the valley. A large, three-story red barn was on the place. When folks would come to visit our family all you had to do was tell them, “When you get to the valley, look for the Big Red Barn. You can see if for miles. We live next door to it.”

One day I watched a movie about gladiators. Like most boys, I wanted to then play “gladiators” with my brother and little sisters. I told them the game would include sword fighting and dying. They decided they didn’t want to play. That meant that I was going to need to find other combatants. The only combatant I could find was an evergreen tree about my height. I found my enemy in the front yard.

I drew my curtain rod sword, lifted my trash can lid shield and the battle began. Shortly, there were appendages of my new combatant laying on the ground; I felt pretty sure I was winning the fight when my mother came out and stopped me. Said I would have to explain to my Dad why I had nearly destroyed a beautiful tree in the front yard. I tried to explain to her that it wasn’t a tree, but a barbarian from Germanica, but she would have none of it.

When Dad got home, he scolded me in such a way that it is etched in my memory as if it happened yesterday. I don’t remember everything he said, mostly I remember the emotion in his voice and ominous of his presence. But I do remember one thing he said, “You have no right to destroy that tree. It’s not your tree. It’s Mr. Adams tree and now I have to explain to him why and how his tree in the front yard of his house was destroyed.”

“It’s not your tree, son.”

I sat yesterday on one of the back pews of my church beside my father as we were looked out at the congregation sparsely seated in the auditorium. The guitar, flute, and keyboard were playing gentle strains of music as more masked Baptist shuffled in to find their seats. Our conversation turned to the difficulties of holding worship services during a pandemic.

I said that I was saddened by the impact the Covid-19 precautions, the racial unrest, the peaceful and violent protests in our cities, and the incredible strife the election season of 2020 was having on our ability to gather as a people of faith without an underlying layer of fear and anxiety if not outright anger.

Then I turned to him and said, “Dad, if anyone should be willing and equipped to model for the watching world how to behave during this kind of national crisis, it ought to be the followers of Jesus that meet week after week in this country. But, sadly, they are often the most toxic and divisive people in the culture.  Christians have become a laughingstock in our culture. Dad, I said, I feel like as a pastor, my generation failed to teach and lead the church to be prepared to model for the world a better way to live in these strange times. I feel like we failed.”

He said, “Not just your generation of pastors failed. Mine did too.”

Then I stood up and walked to the front of the room and led in prayer and we began to sing our halting songs of worship to Bridegroom of the church.

Your discipleship program is perfectly designed to produce the disciples you have.  – Dallas Willard

Many times, during the rest of the day I mulled that conversation over in my mind. And, to be fair, I can only really speak for myself when I say that for a long time, I led the church from mixed motives. For the most part, I was hell-bent on building a kingdom for myself. I used the church to work out my own spiritual pathologies and insecurities. When the church grew, I felt good about myself. Public affirmation became my addiction and the pragmatism of church growth became my methodology for acquiring that affirmation. I was using the church as if she were my own private ego enhancement tool.

That objectification did incredible damage to the bride of Jesus. When you objectify a person or a people, you distance yourself from a soul-to-soul relationship with them. And without that soul-to-soul relationship—prayers (if they are uttered at all) are tainted, love is manipulative, encouragement is weaponized, and the eternal kind of life is pinched off from flowing soul to soul.

I have repented of that sin of betrayal years ago. I am extremely sensitive to the idea of manipulating the people of God these days. But I see the residual effects of my style of leadership today when I see how the church across our country is behaving during a national crisis.

One day I will stand before Jesus and must give an account of how I brutalized his bride.

I can almost hear Jesus say, “It’s not your church, Joe. Never was.”

Gratefully, the Jesus I have come to know is gentle and forgiving of leaders like me. And he is more than willing to walk with me through these times of upheaval and show me how to treat his bride.

As a friend of mine has said, “We pastored our way into this mess, and we are going to have to pastor our way out.”

First step: Acknowledgement.  “Hi, I’m Joe. I used the church for my ego enhancement.”

Second step: Repentance. “I am walking with Jesus moment-by-moment from now on, anyone want to walk with me?”

Third step: Humble inquiry and submission.  “Jesus, where would you like us to go?”

I have a hunch that Jesus will say, “Come and see. But be certain you have thought this through—because we are headed for a tree.” But this sober journey is made joyful because we are going with Jesus—our bridegroom.

It’s His church, after all.

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Experiencing God

Happy are those
who do not follow the advice of the wicked,
or take the path that sinners tread,
or sit in the seat of scoffers;
but their delight is in the law of the Lord,
and on his law they meditate day and night. Psalm 1:1-2

This week I went backpacking with my prayer partner, Dexter. I went to a place that is special in the Chambers family down in the Sangre De Cristos. As I walked the trail up to North Colony Lakes it occurred to me that I first walked that trail 50 years ago. I noticed the meadows had shrunk since the first time I walked through them. The beaver ponds were gone. The lone tree in lone tree meadow was dead—beetle kill.

The trail was steeper too. The lake was smaller, but the fish were bigger.

Dexter Dog

I noticed a couple of other things on that trip. First, Dexter Dog never moved very far from me. He would run off a little way, smell what he needed to smell and explore what he needed to explore, but always looking back towards me as if needed assurance that his master was nearby. When we would rest or just sit on the alpine tundra above treeline, he would sit at my feet and look out over the vistas.

The second image is of a flower. A Rocky Mountain Sunflower. (AKA, Alpine Sunflower, Four-nerved Daisy, Graylocks Rubberweed, or Old-man-of-the-mountain) The sunflower doesn’t have much to do to fulfill its purpose. Really, if the soil conditions are right, all it has to do is face the rising sun and follow its movement across the cobalt blue sky all day long. All it has to do is keep facing the sun.

The Old Man of the Mountain

The ancient Church fathers have been known to say that nature is the second book of God. God spoke to me in that Alpine Sunflower. Do you know what he said? No matter what is happening in your world or not happening, always, always, always, keep your face towards the Son. I remember wondering what my life would look like if I related to God the way Dexter related to me in the wilderness.

Dexter found security at my feet and leaning against me in the tent at night. The sunflower felt the sustenance from the sun by day and the expectation of morning warmth through the night.

How do I experience what the dog and the flower found naturally?

The Hebrew word “meditate” is the word hagah. Which means to mutter to yourself, to talk to yourself, to muse, to ponder.

You’ve seen a dog “worry” its bone. He chews on it beside the fireplace, picks it up and takes it in the other room and licks, chews, and even lays on top of it.

This tells us a couple of things about meditation:

Think about the Word of God.

In eastern meditation, you are to empty your mind of all thoughts, but here we are told to worry over the “love letter” of the Lord. To sit with it. To reflect on it. To internalize it. Meditation is a prayerful reflection on what God has told you in His word. It is responding to God. It is answering God. It’s listening to God. It’s asking questions of the imagery. It’s asking questions of the meaning of the phrases.

Feel the Word of God.

Notice it says that happiness will come our way when we delight in the law of the Lord. This tells me that meditation is not just an intellectual pursuit, but also involves my heart. The purpose of meditation is to take the truths that we discover in our analysis, chew on them until they drop 18 inches into our hearts so that it actually affects us.

The purpose of meditation is not so much to make the truth clear to your heart, but real to our heart. It’s tasting the goodness and the sweetness and the flavor of God’s Word for you. It’s shaping your feelings and your imagination by making it real in your heart. Meditation is the mind descending into the heart.

My Process of Meditation

Begin with 1-2 minutes of silence.
Invite the Holy Spirit to reveal to you the message Jesus wants you to hear.
Read a selected passage aloud very slowly with long pauses. Feel the words on your tongue.
Notice a word or a phrase that seems to resonate with your heart. Stop. Say the word and hagah.
Sit with that word or phrase. Chew on it.
Finish reading the passage.
Sit in silence saying the word or phrase several times to yourself. (hagah)
Read the entire passage a second time engaging your five senses.
What do you see?
What do you smell?
What do you taste?
What do you feel?
What do you hear?
Journal or speak those images aloud.
Sit with the sights, sounds and smells of the passage for a few minutes.
Read the passage again a third time this time listening, seeing, and noticing what Jesus might be inviting you to do or say in your life for this given day. Imagine Jesus is sending you an encrypted message through the passage and you are to hear it and decode it.
Do what he tells you to do.

What if one of my grandkids habitually were so busy playing that every time they passed my chair and I offered them my lap to sit in or offered to read them a book they just kept on playing like I wasn’t even there. I offer to sit with them, but they are too busy watching T.V. or playing video games or wanting to blow bubbles. No matter what I do they are so absorbed in their only play-world that they don’t take the time to “be” with me.

If they consistently operated that way is it possible that they might grow up and complain to their parents, friends, or therapist that they never felt loved by their grandpa. Is it possible that they could grow up with that viewpoint? Of course.

You’re heavenly Father is more than willing to go for walks with you, sit with you beside a bubbling stream, whisper to you through the laughter of a child—but you have to notice.  And that comes from hagah. Pondering on the Word that became flesh for you. If you do that over time, you will be changed, and you will feel adored by your Heavenly Father.

This process is not complicated, but it does require an intention to be still and know that he is God.

Just turn your face towards the Son and sit at his feet with His love letter open on your lap and see what happens.

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