Listen to an old Song and Smile

“When you sing, you pray twice.” ~Saint Augustine

You may not know this, but I surprised my wife on our wedding day by singing to her. When the preacher had everyone bow their heads in prayer my brother left his place in groom’s party and sat down behind the piano. Someone handed me a microphone and when the preacher said, “Amen” and everyone raised their heads the music began and started singing to the love of my life.

Why I would risk public shame and humiliation? Because there are some things that can’t be said with words alone, only a song will say it.

Want to know what song I sang? It was a country song by Larry Gatlin.

 You Happened to Me

You happened to me just in timeunnamed[2]

To save me from me

I have surrendered myself

Saying what will be will be

Then you came like the touch of a raindrop

To a dry withered rose

You happened to me just in time

God only knows

You happened to me

What I needed to make one more stand

I built my life like a fool

My foundation was sand

Then you opened love’s door in my heart

That I thought hate had closed

You happened to me just in time

God only knows

And just how much I love you

Only your Father knows

Thousands of years ago Moses recited some beautiful words that have a lyrical feel to them. Read them and imagine them as a song being sung over you by the Creator-God.

 “For you are a holy people to the Lord your God; the Lord your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth. 7 The Lord did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; 8 but because the Lord loves you…  Deuteronomy 7:6-8a

Memorable words.

God has entered into a committed, covenant-making relationship with us and He will love us to the end.  It’s as if He is saying, “I have you, I hold you, I cherish you. I trade my better for your worse, I give my richer for your pooer, I take on your sickness and I give you my health. I will even die so that nothing—not even death itself—will ever part us.”

Jesus happened to me just in time to save me from me.

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One Simple Truth to Help You Sleep

It may the devil or it may be the Lord

But you’re gonna have to serve somebody. ~Bob Dylan

A few years ago there was an article about what is destroying family life in America. The article was not about violence or infidelity or drugs or education problems. It’s just that people are too busy, that we live this frantic, soul-depleting pace of life, and it’s driving us all crazy.

The obvious question that it raises is, “Why do we all do that?” Nobody plans on being burnt out, nobody graduates from school and says, “I want to sign up for a life of chronic fatigue and exhaustion and depression,” but it happens all the time.

John Ortberg writes,

The American devotional writer Lettie Cowman wrote about a traveler visiting Africa and engaging a group of carriers and guides. Hoping to make her journey a swift one, she was pleased with the progress of the many miles they covered that first day. On the second day, though, all the carriers she had hired remained seated and refused to move. She was greatly frustrated and asked the leader of her hired hands why they would not continue the journey. He told her that on the first day they had traveled too far too fast, and now they were waiting for their souls to catch up to their bodies.

Cowman reflects, “This whirling rushing life which so many of us live does for us what the first march did for those poor jungle tribesmen. The difference: they knew what they needed to restore life’s balance; too often we do not.”

Have you ever felt that you needed the time and space to let your soul catch up with your body? That’s a good indication your soul needs rest.

Ortberg, John (2014-04-22). Soul Keeping: Caring For the Most Important Part of You (p. 130). Zondervan. Kindle Edition.

Jesus has an invitation for you.

Come to me, all you who labor and are heavy laden, I will give you rest. Take my yoke upon you… (Matthew 11:28-29a)

Doesn’t that strike you as kind of an odd thing to offer tired people? A yoke? An instrument of burden? He doesn’t say, “Take my orthopedic mattress, or take my Bob’s Barcolounger. He says, “Take my yoke.” Why does He do that?

The word “yoke” is used over 50 times in the Bible. Almost always it involves a picture of being in submission to someone or something.

“Bow your neck under the yoke of the King of Babylon. Serve him and his people.”  Jeremiah  7:12

“…Do not let yourselves be burdened again by a yoke of slavery…” Gal 5:1

Here’s the deal about yokes. Everybody wears a yoke and Jesus knew this. A yoke is whatever cause or dream or goal you hook your life up to; whatever you submit your life to. Dylan was right—everybody’s gonna serve somebody.

We all submit our lives to something. It might be your job. It might be your marriage. It might be what some other people are thinking about you. And every yoke besides Jesus has a way of turning into slavery, and it will ultimately crush you. And so Jesus says, “Take my yoke on you. Take my way of life on you. And if you dare to do that—if you trust me with your time—you will find rest for your souls.”

In 2000 years, Jesus has never led anyone into exhaustion or discouragement.

Never.

He really does have an answer to the insanity that is around us.

One day Jesus was preaching to a large crowd and, perhaps, a flock of birds flew overhead and he said,

Mountain Bluebird

Mountain Bluebird

Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Matt 6:26

Jesus is saying, “Give up the illusion that you are in control of anything. Stop living as if you have to look out for yourself, because there’s nobody else looking out for you. Someone is watching out for you.”

The birds don’t sow or reap. They have very limited time-management skills. Birds are not very employable, not very ambitious, but almost never do you see a bird with real high blood pressure, or colitis, or that’s obsessing over how NASDAQ is doing. They just kind of trust that when they need a worm, it’ll be there . . . that when they need a berry, it’ll be there.

But Jesus says that when that happens, it’s no accident. He says: “Your heavenly father feeds them.”

Jesus would look at birds and it would make him think about how good God was being. God never gets tired of taking care of all those little creatures. They don’t sow or reap. That doesn’t mean it’s a bad thing to sow or reap – not a bad thing to work hard at your career. But it is a mistake to think that your security is safe in what you might be able to sow or reap.

I live in a part of the world that’s full of people who are really good at sowing and reaping and toiling and spinning. Then one day, the market collapses, or their heart fails, or their marriage disintegrates, or a child grows up and they realize that they had one shot at being a mom and dad, and they blew it and couldn’t get it back. Or a soul gets cold and small and self-centered and doesn’t even know it. And all they are left with is a lifetime of toiling and spinning that is real impressive and applauded and successful—only empty.

“Toil and spin,” Jesus says “but don’t let it be your yoke.” Don’t invest the totality of your life on it.  And if it’s getting in the way of what really matters, if it’s keeping you from praying, if it puts hurt in your family, if it’s an excuse to keep you from serving, if it’s making your soul get small, if it’s keeping you up at night worrying, then it’s time to learn something the birds already know:

Trust the One who made you to care for you.

A man couldn’t sleep and he kept tossing and turning because the cares of this world were swirling in his brain when a distant voice from the darkness said, “Jim, why don’t you toss those cares up here to me and get some sleep? No use both of us staying up all night”

You think about that.

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Back to Square One

 You sweep them away; they are like a dream, like grass that is renewed in the morning;in the morning it flourishes and is renewed;in the evening it fades and withers.  Ps.  90:6 (NRSV)

If I’m ever going to live the life God wants me to live, it had better be now. One of the hard truths about getting older is that you have the ability to look back on life and see where you invested your life well and where you squandered opportunity.

I spent the first twenty years of my adult life obsessed with my ministry/career. From age 21 to 41 every moment I didn’t spend playing basketball in various city leagues and backpacking in the Colorado Rockies, I spent pursuing my career. I invested in my family during those years as well, but my wife will be the first to tell you that often while I sat in the stands at the little league ball park, my mind was in other places.

And virtually all my creative investment and energy went to the externals of my world. Knowledge, skills, strategies, networks, accomplishments, etc. I spent literally nothing on the internal world of my soul. I read Gordon MacDonald’s book, Ordering Your Private World and agreed with every word and then flipped the switch of denial and never invested in my private world at all. There is a huge difference in learning about something and experiencing it for yourself. Reading about a kiss and experiencing a kiss are not even close to the same.

Consequently when I needed interior strength, when I needed character that came from a deep place in my soul, when I needed artesian resources to withstand the pressures I had created in my external world—I went to that cupboard I found it bare.10552371_10152345381585036_4947308137094876340_n

What is the condition of your soul? Anything in that cupboard? Your soul and your life are inextricably connected together. What does it profit a man, Jesus said, if he gains the whole world and loses his soul?

If you are ever going to live the life God wants you to live, it had better be now.

One of my favorite authors is the late Lewis Smedes. I hungrily read his book Shame and Grace 15 years ago and it was instrumental in stocking my empty cupboard of a soul.

Read these thoughtful words:

I bought a brand new date book yesterday, the kind I use every year – spiral-bound, black imitation leather covers wrapped around pages and pages of blank squares. Every square has a number to tell me which day of the month I’m in at the moment. Every square is a frame for one episode of my life. Before I’m through with the book, I will fill the squares with classes I teach, people with whom I ate lunch, everlasting committee meetings I sit through, and these are only the things I cannot afford to forget.

I fill the squares too with things I do not write down for me to remember: thousands of cups of coffee, some lovemaking, some praying, and, I hope, gestures of help to my neighbors. Whatever I do, it has to fit inside one of those squares on my date book. I live one square at a time. The four lines that make up the square are the walls of time that organize my life. Everything I do has to fit into one square.

Each square has an invisible door that leads to the next square. As if by a silent stroke, the door opens and I am pulled through, as if by a magnet, sucked into the next square in line. There I will again fill the time frame that seals me – fill it with my business just as I did the square before. As I get older, the squares seem to get smaller. One day, I will walk into a square that has no door. There will be no mysterious opening and no walking into an adjoining square. One of the squares will be terminal. I do not know which square it will be. (I’ve lost the source for this quote, sorry)

A few years ago at 81 years old, while on a ladder putting Christmas lights up he fell, hit his head and went into a coma and died a few days later. He entered that final square.

You know one day you will enter that square and so will I. Between that day and this day, you have some squares to fill. Nobody knows how many, but you must choose: not your boss, not your corporation, not your spouse, not your kids, not your parents, not your peers, not your church.10603473_10152284196355036_8036006044466409592_n

Sit with this quote from Thoreau, “As if you could kill time without injuring eternity.”

Do you understand what you’ve been given? You fill the squares of your life. Nobody else does that! You will decide how you are going to fill your square.

If you are ever going to live the life God wants you to live, it had better be now. Or as the country song says, “Live like you’re dying.”

Because you are— just like the grass.

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The Beauty and the Brutal

Hello darkness, my old friend
I’ve come to talk with you again
Because a vision softly creeping
Left its seeds while I was sleeping
And the vision that was planted in my brain
Still remains
Within the sound of silence ~ Paul Simon

There are two terms you should know that the ancient Christian writers gave us: consolation and desolation.

Consolation is the felt presence of God. Consolation is that period in your Christian life when you’re on cloud nine. It’s kind of like when you first became a Christian, and everything seems new and everything seems fresh. Every time you read the Bible, you feel like God is speaking to you. Every time you pray you feel His love and presence, and every time you pray something happens. Every time you sing a song you weep. You sneeze and someone says, “God bless you,” and you say something like, “I am blessed indeed.”  (This is the most obnoxious time in your Christian life.)

Desolation is the felt absence of God. This is when you do not see God working in your heart. This is when you are praying and praying and praying…and no answers. This is when you’re reading and reading and reading…and getting nothing out of it. It is completely bone dry. These are desert times. These are winter times. This is when God is painfully absent.

Honestly, it is an arrogant belief in the minds of immature believers that consolation and desolation are up to me. It’s about what I’m doing. So if I’m experiencing consolation, the felt presence of God, I must be doing something right. I’m praying the right prayers, I’m singing the right songs, I’m reading the Bible in the right way, I’m going to the right church, I’m in the right programs. I must be doing something right.

Therefore conversely, if I’m experiencing desolation, the felt absence of God, I must be doing something wrong. I’m not praying enough, I’m not reading enough, I don’t have enough faith, and I’m making the wrong choices. God is punishing me.

The ancients said, “What if consolation and desolation aren’t so much about what you do and what you’re doing, but it’s more about what God is doing? What if consolation and desolation are both intentional moves of God in your life?”

375677_10150341653580036_898944958_n

Sunrise on the Sangre De Cristo Mountains, Colorado.

The writer Thomas Merton said, “God, who is everywhere, never leaves us, yet sometimes He seems to be present and sometimes absent, and if we do not know Him well, we do not realize that He may be more present to us when He’s absent than when He’s present.” Or to put it another way, God may be most powerfully present when he seems most conspicuously absent.

So, if you feel as if God is ten million light-years away remember—it is a feeling. And as a friend of mine says, “Feelings are damn liars.”

When God feels absent from you, just smile and say, “Hello darkness, my old friend. “

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The Most Valuable Antique is an Old Friend

“How are you doing today, pastor?” he asked.

“I’m doing Okay.”

“You seemed a little discouraged last Sunday,” he said.

“Yeah, no pastor spends hours preparing a sermon only to preach it to more chairs than the people he loves.”

“It was a good sermon, pastor. I needed to hear it,” he said.

“Thanks.”

Then for the next hour we just talked about the stuff of life.

My friend is about ten years older than me, maybe more than ten years. He has a shock of white hair, a soft and smooth face and speaks with a deep and warm Texas drawl. He laughs often. It is easy to be in his presence. No posing, no pretense, and no pissing contests.  Just the simple, quiet presence of a good man.

We didn’t talk about politics, theology, or literature. We just skipped from topic to topic in a random and ricocheted way and told each other stories from our lives.

I’ve only known him for a year, but he feels familiar, like I’ve known him longer. As if he has always been here. Or maybe I sensed that he was coming my way down through the years for such a time as now. All I know is that day, in that coffee shop, I needed an old soul to sit with me for a while.

Later that evening I mentioned to my wife about the coffee and said how encouraging it was to me. She asked me why it was so encouraging.

“What did he say that picked up your spirits?” she asked.

“Nothing.”

There are friends that you seek and cultivate. I have friends like that. I think of my friend Scott and Cameron. I saw them from a distance and said to myself, “Joe, you would do good to have them as your friends.” And now they are great friends. Growing deeper as the months and years roll by.

But then there are surprising friends. You didn’t see them coming, but they showed up at just the right time. That’s the way it is with my coffee-drinking friend from Texas. He came along at just the right time. And I have to say that while I was deeply and darkly discouraged that day, my friend didn’t TRY to encourage me. He didn’t even buy my coffee. He just sat with me, listened to me, and laughed at anything remotely funny.

Sit. Listen. Laugh.untitled

Pretty good ingredients for buoying a sagging soul.

Friendships are such simple things and yet we complicate them when we bring our own soul-disease into the relationship. Our insecurities, our need to fix each other, our need to make the pain go away, our dysfunction. Even our need to impress each other with our intelligence or humor. It is so winsome to sit with someone who has no agenda save being in your presence.

A young lady that grew up in the youth group with my sons, but who is developmentally delayed and suffers from severe epilepsy, wrote on a childhood friends Facebook wall the following post:

Happy Birthday, Jake! I’m so glad that it is your day for joy. I am always going to be a great friend for you.

Look closely at those words. Read them again—slowly.

Those are two great affirmations. She didn’t write them to me, but like the drawl of my Texas friend’s voice, I found comfort in them that gray day.

Birthday or no, I’m glad this is your day for joy.

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Call Me Ishmael

“Community is the place where the person you least want to live with always lives.”  Henri Nouwen

“Let us journey on our way, and I will go alongside you.”  Esau, (Genesis 33:12)

It was getting dark on Day 26 of my trek through Oregon on the Pacific Crest Trail, so I pitched camp under a thick canopy of spruce.  Deadfall the size of small cars crisscrossed the forest floor leaving just enough space for a tent between the downed timbers.  Fresh water flowed close by from higher up on the mountain.

Two middle-aged men had already set up their camp and were finishing their evening meal.  They laughed easily and spoke kindly to me.  Soon I was asking them stock questions section hikers on the PCT asked of one another. 

“Where are you guys from?”

“Well, I live in Wisconsin but my brother lives in California,” replied the one named Bill.

“What do you do when you aren’t on the trail?”

Bill said, “I’m an engineer.”

“I owned a computer software company before I sold it,” said the brother named John.

“Yeah, he has all the money. I still have to work for a living.”

I stoked the fire in my stove and shooed mosquitoes away from my face while I sipped cool water and waited for my supper to cook. The conversation turned towards the personalities we’d met on the trail.  I mentioned that I started out in California by myself, but had found fellow hikers that traveled the same pace I did and kept running into each other and camping at the same places; sort of leap frogging each other on the trail. It was fun.

“You guys seem to get along well on the trail for brothers,” I said.

“Well, it hasn’t always been like this,” John said.

“Really?”

“Yeah, I couldn’t stand John for years, “Bill said laughingly.

I smiled and thought of my own brother. 

“Obviously things have changed,” I said. “What happened?”

For the next ten minutes they told me about their quarrel, the misunderstanding, and the way it affected their lives and the lives of their families for decades. 

“About ten years ago, our mother died,” one said.

“At her funeral we were so brokenhearted that our grudges and guards came down. In the remembering of our mother and our childhood, we laughed, cried, and hugged each other for hours.  I don’t remember whose idea it was, but one of us said we needed to keep doing this. We need to get together for a week or two for the rest of our lives and do some of the adventures we dreamed about when we were young.”PCT brothes

The other one said, “Yeah, four years ago we canoed in Minnesota for three weeks. Three years ago we decided to hike portions of the PCT together—as much as we could in two weeks until we finished all of Oregon.”

I watched closely as they finished each other’s stories and sentences.  They would wink, defer, and tease like only brothers can do.  It was plain to see that they loved each other very much and were determined to make up for all the years of estrangement. In fact, one of them said, “Nothing compresses and bends time like being in the wilderness with your brother.”

When I awoke at dawn, they were all packed up and slinging packs over their shoulders. They waved at me and disappeared down the trail in the dappled light beneath the spruce.

After breakfast I wrote these words in my journal:  these two brothers remind me of Isaac and Ishmael.  Apart for years and together at the death of Abraham.

Do you know that story?  Abraham and Sarah decided to fast-track God’s will by letting Abraham sleep with Sarah’s servant girl, Hagar, in order to produce an heir, for Sarah was barren.  They named the baby boy Ishmael. Not long after that, Sarah got pregnant with Isaac. As the boys grew Sarah felt threatened and had Abraham send Hagar and Ishmael away.  And so, peopleless and landless, off into the wild went mother and child, but God didn’t abandon them there. In fact, Genesis 21:20 says, God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow.

As far as we know, the brothers never entered community with one another.  They were separated by class, culture and hostility.  At least until their father died.  [Abraham’s] sons Isaac and Ishmael buried him in the cave of Machpelah.   Genesis 25:9

What an opportunity for these two brother to walk together and perhaps circumvent the bloodshed that has plagued that part of the world for generations!  Opportunity lost. And the world is the worse for it.

In time, Isaac had twin sons, Esau and Jacob.  Jacob tricked older brother Esau out of his birthright and inheritance. Esau was so furious he chased Jacob to a far country.  There the brothers remained—estranged, filled with murderous hatred, and fearful manipulation—for decades. 

But then Jacob wanted to come home; prodigals almost always do. In one of the more staggering stories in the Bible, Jacob returns home to see his failing father and humbles himself before his brother who has come out to meet him.  Jacob fully expects there to be trouble.  In fact, he is prepared to die. Let me shorten the story by saying, as my grandfather would, “Jacob came home with his hat in his hand.”

esauEsau ran to meet his brother with open arms. When Esau didn’t attack Jacob, but instead treated him with grace.  Jacob said, “No, please; if I find favor with you, then accept my present from my hand; for truly to see your face is like seeing the face of God”  Genesis 33:10

You want to know what the face of God looks like? You see it reflected in the face of a brother who extends grace to a brother.  In that closing space between two brothers, God shows up and shines his glory on upturned and humbled faces.

Oh, how we need this today.  We need it in families, in churches, and in denominations.  We need it in schools, corporate boardrooms, and on the freeways.  We need it in courtrooms, congress, and cable news affiliates.  We need it in Israel, Syria, and Iraq. We need it between the liberals and conservatives.  We need it between arrogant pastors and disgruntled church members.

Grace will heal our land when it first begins to break our hearts.

It happened once at the grave of an ancient patriarch, it happened a second time on the far side of a creek called Jabbok, and it happened a third time beside the grave of a mother somewhere in California.

It could happen again in Ferguson, Missouri. It could happen again at Mars Hill Church in Seattle. It could happen again in my heart.

When hearts are broken so that grudges and guards come down and healing love flows like a cool mountain stream.  

And we learn to live as brothers.

 

 

 

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Stop Bringing The World Into The Church

But we will give ourselves continually to prayer and to the ministry of the word. Acts 6:4

As I was learning how to navigate the professional Christian life, I remember that the older generation, the very conservative branch on the Christian family tree, kept harping about how the world has gotten into the church. They didn’t like playing taped music in church, women wearing pants, or songs not found in the church hymnal. High tech special effects were brightly colored figures on the flannel graph.

Worldly Church

They were right and they were wrong. The church has gone worldly, but not because of fashion or fog machines. It has gone worldly because we have adopted the values of the world as our own.

When I was a young pastor, there was something that I longed for more than almost anything:

1. Singular top-down leadership (validation of self)

2. Unbridled competition (method of attainment)

3. Numerical success (proof of validation)

My obsession to become a more effective leader led to a competitive spirit that drove me to obsess about success. What mattered most was that I was successful, which was always measured in terms of numerical growth, financial gain, and organizational efficiency. If any of those were weak, I simply gained more leadership skills and tools so that the line on the success graph always tracked up and to the right.

How did I know if my numbers weren’t sufficient? I compared my numbers to last year and if they were down, I worked harder, drove harder, and pushed harder until they were up at least 10% over the previous year’s numbers.

When numbers are tracked, analyzed, and celebrated, that seems to me not very far from reducing people to symbols and when I do that, I objectify a soul. What can be worse than that? How big does a church or business have to get before it starts objectifying people? Rick Warren has famously said, “Since the church is a living organism, it’s natural for it to grow if it’s healthy.” That would be true if the church was a garden or a disease; however, the Bible refers to a church as a family more than any other metaphor. Do we want our families to grow at an unchecked pace? Why not look at the church as the ‘body of Christ”? If a body grows and grows we might say it is obese. Is that healthy? Someone said recently, “Baptists count everything except calories.” I only have to look at my own waistline to see the truth of that snark.

Singular top-down leadership feeds all the wrong things inside me. It strokes my ego and sense of self-importance. I am only a frog’s hair away from using people as pawns on my board to accomplish more ego-gratifying success. Competition arouses my flesh and makes me want to win. It makes me want to beat—someone or something—and it inflames my need to control my world.

If leadership is influence and I know that I have influence over someone’s life, it creates an itch in me that is hard to resist. That tickle is “power” and when I have power, I tend to use it for my purposes. I am quite adept at camouflaging it all in altruistic and spiritual language. I say all the right things:

“This is for the glory of God.”

“We count people because people count.”

“God was also interested in numbers; He even named a book in the Bible after it.”

“Ever number represents a soul that matters to God.”

“Leadership is my spiritual gift.”

“I want to multiply the impact of our ministry.”

Of course all of those have elements of truth in them. That is why I can say them with a straight face and kid myself into thinking that what I am doing is ordained of God. No one dare challenge me or I will pull out the big guns and say something like, “Touch not my anointed, and do my prophets no harm.” (1 Chron. 16:22)

Singular top-down leadership easily lends itself to power plays; and power plays use people and damage them. Every time I damage someone, I do damage to myself. I can’t harm you without harming myself.

Let me use a crass illustration. (I do not drink whiskey.) Top-down leadership is like whiskey. A little sip may be harmless, but too much whiskey can cause great damage to the person who drank it and the people in his world.

o-WHISKEY-facebook

The active ingredient in whiskey is alcohol. It makes drinking fun, makes me feel good, and causes me to behave in ways I might not normally do. The alcohol in my illustration is competition.

The effect of the alcohol is inebriation, that is, success. The more success I enjoy, the more whiskey I drink and the more alcohol is activated, the more inebriated I become.

Some people drink whiskey for the taste; they sip it from time to time. Others drink whiskey because they want to get high. Still others drink whiskey because they are addicted to the drug of alcohol.

To extend this metaphor let me point out that not everyone who sips whiskey becomes an alcoholic, but some do. No one knows who is susceptible or at what point enjoying the taste turns into enjoying the high. Where is the turn from needing a drink to get through the day to driving drunk and killing a family in a minivan?

Singular top-down leadership is toxic to my soul. I can’t handle it. I hurt people with it and I hurt myself with it. I wonder if it is time to reexamine the leadership model of the western church.

Several years ago the concept of ‘servant leadership’ became a buzz idea. In the Baptist circle of pastors/leaders I ran with, it was looked down upon as a weak and anemic model. Who would want to be collegian and egalitarian in their approach to leading the church? You can’t control that. So, we turned our backs on the idea of serving as a model for leading.

In the 1985 film Pale Rider, the Clint Eastwood character known as “The Preacher” is tempted to leave his small flock at a mining site to move into town and have a building and town folk to come to church. He is basically given a blank check if he would stop shepherding (protecting) his little flock from the greedy owner of a larger mining operation that wanted the rich but smaller claims. After the temptation to shift his ministry to the town, Preacher says, “You can’t serve God and mammon, mammon being money.”

palerider1

For the health of the souls I’ve been entrusted with, I have to choose. I can’t do both and keep the world out of the church. And, for crying out loud, we need to stop looking through the lens of the Corporate America leadership model when we read the Bible. I want to suggest we look afresh at what leadership is in the New Testament. Perhaps we stop looking at Moses and David as models and look at Jesus as the model.

Jesus was a leader of a different kind. He taught, modeled, prayed and served. He didn’t organize or systematize anything. He focused more on being than doing.

Will today’s Christian leaders be content with that? I don’t know. It’s not very ego swelling. Will the organizations (church included) allow a leader to lead like Jesus? I don’t know. It’s not very efficient and the growth is slow and often ponderous. They may not have the patience for that.

The church is not the corporation of God. We are not an NGO of God. We are not the institution of God. We are not the government of God. We are not God’s team. We are the family of God and a family needs presence, teaching, modeling, and prayer. It is often slow and ponderous work to raise a family. It can’t be done quickly and success is NEVER measured by numbers, but always by generational character and integrity.

You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. Matthew 20:25-26

That is the Jesus way, and I like it.

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Old Men Walking

The dove’s lonesome coo played in the distance as we walked on the sand-filled road across the back side of the Baca Land an Cattle Company access in the San Luis Valley of south-central Colorado. Pinion’s and junipers stood at attention like centinentals. Our packs were the lightest we’ve ever carried into the wilderness.

His pack was heavier.

We both limped—me from miles of trails and years of running on pavement. He limped because of two knee replacements and even more miles on faded trails in the wild.

We talked little at first light—as if on an early big game hunt or, perhaps, entering the most ancient of cathedrals.

20140720_152610 I love walking in the wild with my father. There are faster men; there are even men who know more about the wilderness than my father, but no one, and I mean no one, knows more about the wilderness of the Sangre de Cristo Mountains and the wildness of the soul of Joe Chambers than my father. Thus I would rather walk in those hills with him than sit in a coffee house with Billy Graham any day of the week.

We both struggled with the overgrown trail of deadfall Cottonwood, Aspen, and wild rose bush of Deadman Creek trail. From time to time we found a log that had been cut decades ago which indicated that we were on what once was considered a trail. The going was slow, arduous and painful. I could hear the creek dancing down the canyon on my right, but the thatch was too thick save only a few fleeting glimpses of the tumbling water.20140720_093051

We camped and ate our Spanish rice, shooed mosquitoes away from our faces and he told me he fell three or four times that day.

Climbing out of the cross-hatched creek bottom was our top priority. Scaling the canyon wall on all fours in the loose scree, prickly pears and yucca plants we found a thin but better trail and our pace picked up.

The next day he slowed down even more. We came to the idea at the same time that he should stay at the beaver ponds three fourths of the way to the lakes and that I make the final pitch up and into the basin alone. I wanted to be there with him. He took me the first time over forty years earlier and we both were thinking this may be our last trip to the sacred lakes.

I pushed on to the lakes assured that we made the right decision. It was a brutal climb through more thick brush, deadfall, and dark timber with a labyrinth of game trails obscuring the ancient trail.

20140722_201935 I arrived at the upper lake at 7:00 PM as tired as I have ever been in the wilderness; too tired to eat my supper, I sipped a cup of berry drink, snapped a selfie with alpine glow splashed on the cirque holding the alpine lake behind me and crawled into my sleeping bag.

I fished all the next day. The cutthroat trout were as plentiful and beautiful as at any time in the 40 years of our pilgrimages.

I prayed.

I wrote.

I sang.

I breathed deep the 11,071 foot air.

At noon of my second day I reloaded my pack and descended to the camp where I left him. He had caught fish in the creek and enjoyed a meal of trout fried in bacon grease. We broke his camp and hiked miles and hours down the canyon to a previous camp site. We enjoyed our meals, talked and laughed.

We talked about God. We talked about regrets in life. We talked about our hopes for the future. The ease by which conversation flowed between two old men who have walked in the wild with a holy God for so many decades was smooth as a banister in grandma’s house.

Finally, just as it was getting too dark for old eyes to see, the reading of Psalms came bubbling to the top of our conversation.

“Let me read to you the Psalm God gave me to read every day this week,” I said.

I read in entirety and aloud Psalm 29…

Ascribe to the Lord, O heavenly beings,     ascribe to the Lord glory and strength.  Ascribe to the Lord the glory of his name;     worship the Lord in holy splendor.

“Let me read to you my Psalm,” he said and turned to find his Bible.

He read in entirety and aloud Psalm 141…

I call upon you, O Lord; come quickly to me;    give ear to my voice when I call to you.  Let my prayer be counted as incense before you,     and the lifting up of my hands as an evening sacrifice.

We talked about what we might imagine God telling us from our respective Psalms. We talked of the mystery and the whispers of God. We talked about the wrinkled contours of our lives and how these ancient words find their ways into our souls.20140725_175503-1

Two old mountain men sitting on a gray log, reading Psalms aloud to each other as the dark closed in on us. The darkness of the day, and the twilight of our lives—

…in the holy wild.

 

 

 

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Trust Your Shepherd

He maketh me lie down in green pastures.~ King David

My shepherd makes me lie down because I don’t want to lie down. I am hell-bent on controlling everyone or thing in my sphere of influence.

Every morning when I go to brush my teeth I notice that the toothpaste tube has been assaulted. I can’t explain to you how distorted and mangled the tube of toothpaste is. It looks as if someone was angry about something—what they had for dinner the night before, the loss of the GNP, the prospect of Donald Trump becoming president, sagging pants on men, someone leaving the lid up on the toilet—I don’t ‘know—but it is all being taken out on the tube of toothpaste with a violence that, quite frankly, scares me.

I have gently mentioned that it doesn’t have to be that way. I have asked that she carefully start from the bottom, and, with gentleness and grace, roll the bottom of the tube upwards towards the opening the way Jesus would do it. It is a much more efficient and sane way of dispensing toothpaste instead of choking the tube as if it were and insolent spouse.

Not a great moment in our marriage. I’ve come to the realization she will probably go to her grave choking the tube of toothpaste like it was a weasel caught stealing her chickens.

We go crazy over that, don’t we? We just gotta control this person, gotta get them to do what I want them to do. We live with the illusion that I can control the people in my life. I can control my job. I can control my money. I can control my health. I can control my circumstances. Then, sooner or later in every life comes the news—at death if not before—no, you are not in control.

Since the Good Shepherd is present—anyplace can be a green pasture where your soul is restored.

A green pasture can show up at an office where everybody else is going crazy, or at a house where there is noise and even conflict, or at a hospital room where your health is gone—because that’s where the shepherd is. And He is in the soul-restoring business.

It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives sleep to his beloved. Psalm 127:2

Who gives sleep to the beloved? He does. The Good Shepherd does. That doesn’t mean it’s a bad thing or a wrong thing to work hard, it just means this idea that the belief that I can control my world is illusory at best and messiah-like at worst.

Your life is a gift, and rest is a gift, and some people have not rested well for a long time.

One of the ways my former church ministered to me as their pastor was to let me have generous blocks of time off in the summer to do the thing that most revitalizes my soul.

Time in the wilderness.

One summer they allowed me to hike the Pacific Crest Trail for 30 days and it was the greatest gifts ever given to me as a minister of the Gospel. It sent a message to me that said, “Pastor, we are as concerned for your soul as you are for ours.”

The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters.images5RUD3ND3

Sheep don’t like noisy waters because if they fall in with all that wool and they get saturated, they will drown. So they need to have water that is still. Our lives get so busy, and then I miss life. I drown in noise and the unrest inside me.

Friends gave Lynette and I a few days at a time-share on Vancouver Island, BC. We rode the ferry from Anacortes over to Victoria. It was about an hour and a half long ride. We were leaving Mukilteo to get away to rest and be restored beside the waters of Nanoose Bay. But on the Ferry ride there was a gaggle of kids that were enjoying the ferry ride way too much. They had a nerf ball and were bouncing and tossing it and rolling it around under my feet and laughing and screaming. I felt my #getoffmylawn persona begin to rise up inside of me. I thought surely their parents are unaware of their behavior so I looked around for what looked like might be there parents and sure enough there they were just across the way—watching the little monsters play. And they had smiles on their faces! They were reveling in the play of their children.

Not me. I was battling an internal expectation that my world be the way I want it and it was not happening for me so—up my #getoffmylawn meter went.

About that time a ferry official, complete with uniform, badge and whistle, walked by and sternly told the urchins that they couldn’t throw the ball and run around like they were a bunch of drunk Methodists. Internally I cheered her on—hoping she might taze them into submission—but she didn’t and when she was out of sight the kids went back to bouncing around like Tigger on speed.Tigger_happy

So you know what I did? I took a breath and I decided to join the parents in their delight at their kids having fun on the ferry. I smiled and laughed—imagining them as my grandchildren and let that moment fill my heart with conviviality.

I almost missed that moment of restoration the Good Shepherd put in front of me brilliantly disguised as delinquent munchkins.

Instead of trying to control everything in frenetic activity, surrender to Him. Instead of contributing to the cacophony of noise in your world with your fidgeting soul—listen to Him.

He has something to say to you, “There is another way to do life. Do your best and trust me for the outcomes.”

 

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Worrying the Word

Other than suffering I believe that mediation on God’s Word is the single greatest tool God has ever used to facilitate change in my character AND to communicate how much He loves me.

What is Biblical Meditation?

Happy are those
who do not follow the advice of the wicked,
or take the path that sinners tread,
or sit in the seat of scoffers;
but their delight is in the law of the Lord,
and on his law they meditate day and night. Psalm 1:1-2

The Hebrew word “meditate” is the word hagah. Can you say it? Hagah means to mutter to yourself, to talk to yourself, to muse, to ponder.

As a lion growls, a great lion over his prey… Isaiah 31:4. 87716755 (2)

The word translated “growl” here in Isaiah is the word hagah in Hebrew. You’ve watched enough nature shows to visualize this scene. A lion has killed his prey and has a giant paw draped over the kill and he begins to lick the carcass with his big red tongue and a low growl or purr rumbles from deep inside his chest. He protects it, gnaws on it, chews it, licks it, and turns it over and licks the other side.

“Like a lion, king of the beasts, that gnaws and chews and worries its prey…” (MSG)

You’ve seen a dog “worry” its bone. She chews on it beside the fireplace, picks it up and takes it in the other room and licks, chews, and even lays on top of it.

Happy are those (whose)
…delight is in the law of the Lord,
and on his law they meditate day and night.

This tells us a couple of things about mediation:

• Think about the Word of God.

In eastern meditation you are to empty your mind of all thoughts, but here we are told to worry over the Law of the Lord. To sit with it. To reflect on it. To internalize it. Meditation is prayerful reflection on what God has told you in His word. It is responding to God. It is answering God. It’s listening to God. It’s asking questions of the imagery. It’s asking questions of the meaning of the phrases.

• Feel the Word of God.

Notice it says that happiness will come our way when we delight in the law of the Lord. This tells me that meditation is not just an intellectual pursuit, but also involves my heart. The purpose of meditation is to take the truths that we discover in our analysis, chew on them until they drop 18 inches into our hearts so that it actually affects us.

The purpose of meditation is not so much to make the truth clear to your heart, but real to our heart. It’s tasting the goodness and the sweetness and the flavor of God’s Word for you. It’s shaping your feelings and your imagination by making it real in your heart. Meditation is the mind descending into the heart.

So if we can learn to meditate on the Law of the Lord we will experience happiness and blessedness. Meditation can change you for the good. But meditation can change you for the bad as well. Because the wicked or ungodly also mediate.

The ungodly…follow the advice of the wicked,
(they) take the path that sinners tread,
(they) sit in the seat of scoffers.

Wicked refers to those living a life with no regard to God in their Monday-Saturday life. Advice here refers to thinking or world view, Path refers to behaviors, and scoffers refers to attitudes.

So who or what shapes your thinking? What shapes your behavior? What shapes your attitude? The idea here is that no one follows the advice of the wicked out of duty. They don’t have to force themselves to head down this path. It is not a drudgery. They all go willingly. They go because they want to go down that road.

We’ve been watching the “other crowd” intently and find their way to be an attractive way, we’ve studied their life trajectory and decided that it makes sense to us and so now we are delighting in it.

And that’s how worldliness happens. You start looking at the ways of the world and they captivate your imagination, and soon you begin to hagah and delight in them and it starts to change your behaviors and attitudes.

Are there any Benefits to Meditating?

They are like trees
planted by streams of water,
which yield their fruit in its season,
and their leaves do not wither.
In all that they do, they prosper. Vs. 3. beautiful-tree-beside-tokoy-river

Like a tree planted by streams of water. That image may be lost a little on us here in the Pacific Northwest where water is so plentiful, but it would be a powerful image for desert-dwelling Bedouins. And the writer is teaching us to meditate by asking us to meditate. That is a wonderful way to learn.

Ask the question and look for the meaning of how is a tree planted by streams of water like a meditating person?

1. Meditation takes time.

Trees don’t grow over night. Trees put their roots down deep into the soil. Trees know they aren’t going anywhere. Meditation takes a great deal of time and over time it has a cumulative effect. Don’t leave here and try to meditate on a passage and then expect instant character change. That would be like going without one meal and then getting on a scale to see how much weight you’ve lost.

How do you eat a Porterhouse Steak? How do you enjoy a glass of fine wine? How do you drink a cup of good coffee? How do you read a good book? Slowly, you sip and savor so that you can experience the full range of sensuous pleasures.

Meditation takes time. Be patient with incremental change.

2. Meditation leads to depth and stability.

The tree is planted; it’s rooted. Unlike the chaff. Do you know what chaff is? Chaff is the husk. It’s the empty hull of a grain. Chaff is form without substance. There is a hollowness to chaff. There is a superficiality to chaff. There is a rootlessness to chaff. The psalmist is saying that the ungodly are like the hulls being carried away on the wind.

Notice that the ungodly or wicked are characterized by movement. If you look at the verbs that are attached to the wicked, it’s verbs of movement: walk, stand, sit, blows away.

Hebrew scholar Robert Alter said of this Psalm that, the ungodly are in constant motion. They’re restless, without direction, carried here and there by forces over which they have no control.

This is chaff. Someone who is subject to the winds of circumstance. Someone who is blown here and there by the winds of people’s approval.

Contrast that with the picture of a meditating person who is characterized not by random movement, but by stability. A tree is planted. The meditating person is a tree whose roots are down into the ground, and they’re not just drawing moisture from the soil, but they are drawing from streams of water—perhaps an underground aquifer. When a tree is planted beside a stream or river its health does not depend on the weather. Its growth doesn’t depend on the ambient condition. Circumstances all around can fluctuate and change and they will be just fine because they have tapped into another source—a deeper source.

Joy is not the absence of suffering, but it’s the presence of God. ~Elizabeth Elliot.

Unlike chaff, the meditating person is not subject to the climate change of the culture around them. Their roots go deep.

3. Meditation leads to fruit.

Derek Kidner pointed out in his commentary that the tree is not a pipe. A pipe is only a channel for water. But a tree will take in the water, assimilate the moisture, and produce, not water, but fruit.

That means that when we mediate on the Word, drawing it into your mind and heart, something organic happens; something transformational happens, and the Word becomes a part of you, and the Word turns into fruit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

When I was younger I wanted to be a pipe, but the older I get the more I want to be a tree.

4. Mediation leads to growth.

…their leaves do not wither. In all they do, they shall prosper.

At first glance this seems a little too good to be true. Seems like the writer is saying, “If you do this then this good will happen. If you don’t do this, a bad thing will happen.” Seems formulaic. And we Americans in our self-help torpor love quick easy formulas. We expect quick and easy solutions to very deep and complicated pathologies.

But the psalmist says that the tree will bear fruit when? All the time? At the end of the day? That fruit will ALWAYS be hanging on the tree? NO. It says the tree will bear fruit “in its season…”

See, meditation leads to stability, not immunity from suffering and dryness. There will be dry times. And there will times of barrenness. The godly will suffer. There will be winter for the godly. It doesn’t say that the godly will always have health, wealth and happiness…it says fruit and growth will come in season.

How Do We Meditate?

  1. • Begin with 1-2 minutes of silence.
    • Invite the Holy Spirit to reveal to you the message Jesus wants you to hear.
    • Read a selected passage aloud very slowly with long pauses. Feel the words on your tongue.
    • Notice a word or a phrase that seems to resonate to your heart. Stop. Say the word and hagah.
    • Sit with that word or phrase. Chew on it.
    • Finish reading the passage.
    • Sit in silence saying the word or phrase several times to yourself. (hagah)
    • Read the entire passage a second time engaging your five senses.
    What do you see?
    What do you smell?
    What do you taste?
    What do you feel?
    What do you hear?
    • Journal or speak those images aloud.
    • Sit with the sights, sounds and smells of the passage for a few minutes.
    • Read the passage again a third time this time listening, seeing, and noticing what.       Jesus might be trying to get you to do or say in your life for this given day. Imagine Jesus is sending you and encrypted message through the passage and you are to hear it and decode it.
    • Do what he tells you to do.

Closing the Feeling Gap

Do you ever feel as if God is distant from you? How many of you ever feel as if God is a million miles away? Faithful Practice of Meditation helps close the gap between knowing you are loved and feeling loved.

What if one of my grandkids habitually were so busy playing that every time they passed my chair and I offered them my lap to sit in or offered to read them a book they just kept on playing like I wasn’t even there. I offer to sit with them, but they are too busy watching T.V. or playing video games or wanting to blow bubbles. No matter what I do they are so absorbed in their only play-world that they don’t take the time to “be” with me.

If they consistently operated that way is it possible that they might grow up and complain to their parents, friends or therapist that they never felt loved by their grandpa. Is it possible that they could grow up with that viewpoint? Of course.

I’m here to tell you that you’re heavenly Father is more than willing to go for walks with you, sit with you beside a bubbling stream, whisper to you through the laughter of a child—but you have to notice. You have to pay attention.

And that comes from hagah. Pondering on the Word that became flesh for you. If you do that over time, you will be changed and you will feel adored by your Heavenly Father.

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